 | Edmund Gibson - 1848 - 410 Seiten
...body and blood ensueth ?—The real presence of Christ's most blessed body and blood is therefore not to be sought for in the sacrament, but in the worthy receiver of the sacrament."—And again, p. 310, he thus interprets the same words : " This hallowed food, through... | |
 | Richard Lynch Cotton - 1849 - 58 Seiten
...every thing which they quicken, but also by a far more divine and mystical kind of union, which maketh us one with Him, even as He and the Father are one." a From this point, with the aid of the same pious author, we may pass to our next and ultimate position.... | |
 | Henry Rogers - 1850 - 608 Seiten
...or any thing like it. The omitted sentence (concluding a paragraph by the by) is as follows:—'The real presence of Christ's most blessed body and blood...sacrament, but in the worthy receiver of the sacrament.' * Precisely the same thing is done in the case of Jeremy Taylor. In the very paragraph from which the... | |
 | Charles Bridges - 1850 - 501 Seiten
...The real presence of Christ's most precious body and blood'—as Hooker most accurately states— í is not therefore to be sought for in the Sacrament, but in the worthy receiver of the Sacrament—in the heart and soul of him which receiveth.' 6 Our Church justly points out faith as... | |
 | Edward Harold Browne (bp. of Winchester.) - 1853 - 686 Seiten
...that' the fruit of the Eucharist is the participation of the Body and Blood of Christ'—but that ' the real presence of Christ's most blessed Body and Blood is not to be sought for in the Sacrament (ie in the elements); but in the worthy receiving of the Sacrament... | |
 | John Charles Ryle (bp. of Liverpool.) - 1850 - 288 Seiten
...Parker Society's Edition, p. 1121.) (*5) Eichard Hooker, in his "Ecclesiastical Polity," says:— " The real presence of Christ's most blessed body and blood is not to be sought for in the Sacrament, but in the worthy receiver of the Sacrament. "And with this the... | |
 | John Pearson - 1854 - 440 Seiten
...every thing which they quicken : but also by a far more divine and mystical kind of union which maketh us one with him, even as he and the Father are one. SECTION LIT. SUMMARY ACCOUNT OP THE BLESSING! THE EUCHABIST. IT is on all sides plainly confessec that... | |
 | Charles Henry Davis - 1855 - 92 Seiten
...sacrament with" the " mouth." Can anything, then, be more plain than this—that, as Hooker teaches, " the real presence of Christ's most blessed body and blood is not there" fore to be sought for in the sacrament, but in the worthy receiver of the " sacrament." 1 (b.... | |
 | Edward Bouverie Pusey - 1855 - 198 Seiten
...every thing which they quicken, but also by a far more divine and mystical kind of union, which maketh us one with Him even as He and the Father are one." —Book v. chap. Ixvii. § 4, 5. " It is on all sides plainly confessed, first, that this Sacrament... | |
 | Charles Hastings Collette - 1856 - 514 Seiten
...effect, is not vainly nor improperly said to be that very effect whereunto it tendeth." And again:— " The real presence of Christ's most blessed body and...in the Sacrament, but in the worthy receiver of the Sacrameot. And with this the very order of our Saviour's words agreeth ; first, ' Take and eat;' then,... | |
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us one with him, even as he and the Father are one. The real presence of Christ's most blessed body and blood is not therefore to be sought for in the sacrament, but in the worthy receiver of the sacrament. And with this the very order of our Saviour's... 
