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" Celibacy, fasting, penance, mortification, self-denial, humility, silence, solitude, and the whole train of monkish virtues ; for what reason are they everywhere rejected by men of sense, but because they serve to no manner of purpose ; neither advance... "
Addresses to Young Men - Seite 260
von James Fordyce - 1777
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British Moralists, 1650-1800: Hume

David Daiches Raphael - 1991 - 448 Seiten
...reason are they every where rejected by men of sense, but because they serve to no manner of purpose; neither advance a man's fortune in the world, nor render him a more valuable member of society; neither qualify him for the entertainment of company, nor increase his power of self-enjoyment?...
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The Spirit of the Disciplines: Understanding How God Changes Lives

Dallas Willard - 2009 - 292 Seiten
...reason are they everywhere rejected by men of sense, but because they serve to no manner of purpose; neither advance a man's fortune in the world, nor render him a more valuable member of society; neither qualify him for the entertainment of company, nor increase his power of self-enjoyment?...
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Science and Religion: Some Historical Perspectives

John Hedley Brooke - 1991 - 450 Seiten
...what reason are they everywhere rejected by men of sense, but because they serve no manner of purpose; neither advance a man's fortune in the world, nor render him a more valuable member of society." One wonders how he would have reacted to the alternative view that contemplation could focus...
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Exiles from Eden: Religion and the Academic Vocation in America

Mark R. Schwehn - 2005 - 160 Seiten
...reason are they everywhere rejected by men of sense but because they serve to no manner and purpose; neither advance a man's fortune in the world, nor render him a more valuable member of society; neither qualify him for the entertainment of company, nor increase his power of self-enjoyment?...
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Solitude: A Philosophical Encounter

Philip Koch - 1994 - 400 Seiten
...reason are they everywhere rejected by men of sense, but because they serve to no manner of purpose; neither advance a man's fortune in the world, nor render him a more valuable member of society, neither qualify him for the entertainment of company, nor increase his power of self-enjoyment?...
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Cognition and Commitment in Hume's Philosophy

Don Garrett Associate Professor of Philosophy University of Utah - 1996 - 289 Seiten
...reason are they everywhere rejected by men of sense, but because they serve to no manner of purpose; neither advance a man's fortune in the world, nor render him a more valuable member of society: neither qualify him for the entertainment of company, nor increase his power of self-enjoyment?...
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An Enquiry Concerning the Principles of Morals: A Critical Edition

David Hume - 1998 - 396 Seiten
...reason are they every where rejected by men of sense, but because they serve to no manner of purpose; neither advance a man's fortune in the world, nor render him a more valuable member of society; neither qualify him for the entertainment of company, nor encrease his power of self-enjoyment?...
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Feminist Interpretations of David Hume

Anne Jaap Jacobson - 2010 - 340 Seiten
...neither useful nor agreeable."6 Hume observes that the monkish virtues "serve no matter of purpose; neither advance a man's fortune in the world, nor render him a more valuable member of society; neither qualify him for the entertainment of company, nor increase his power of self-enjoyment....
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Three Deaths and Enlightenment Thought: Hume, Johnson, Marat

Stephen Miller - 2001 - 226 Seiten
...profoundly antisocial. "Men of sense," he says, reject them "because they serve to no manner of purpose, neither advance a man's fortune in the world, nor render him a more valuable member of society; neither qualify him for the entertainment of company nor increase his power of self-enjoyment....
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Applied Ethics: Critical Concepts in Philosophy, Band 5

Ruth F. Chadwick, Doris Schroeder - 2002 - 384 Seiten
...reason are they everywhere rejected by men of sense, but because they serve to no manner of purpose; neither advance a man's fortune in the world, nor render him a more valuable member of society; neither qualify him for entertainment of company, nor increase his power of self-enjoyment?...
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