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" But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. "
Containing the doctrine of origional sin, and tracts on various subjects of ... - Seite 207
von John Wesley - 1827
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A Treatise on Justification: Shewing the Matter, Manner, Time, and Effects of it

Thomas Dutton - 1778 - 200 Seiten
...gift, and a gift by grace: As Rom. v. 15, 16, 17. But not as the offence, fo alfo is the free gift. For if through the offence ,of one, many be dead;...of God, and the gift by grace, which is by one man, Jefus Chrift, hath abounded unto many. And not as it was by one that finned, fo is the gift : for the...
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Observations Upon the Four Gospels: Shewing Their Defects, ... Thereby ...

Friend to Truth - 1789 - 370 Seiten
...much ' much more the grace of God, and the gift of Romans. * grace, which is by one man, Jefus Chrift, hath * abounded unto many. And not as it was by * one that finned, fo is the gift; for the judg' ment was by one to condemnation : but the free ' gift is of many...
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The Evangelical Magazine, Band 9

1801 - 576 Seiten
...are meant infants, " that "had not finned after the fimilitude of Adam's tranfgrctlion ;" and that much more the grace of God, and the gift by grace; which is by one man, Jefus Chrift, h ith abandoned to the fame many ;" inferring thence, " that the benefit to the infant...
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A defence of Unitarianism, intended as an answer to dr. [R.] Hawker's ...

Thomas Porter (Unitarian.) - 1793 - 228 Seiten
...the dead. See Afls xvii. 31. The fame teftimony he bears concerning him in his epiftles. Rom. v. 15. Much more the grace of God, and the gift by grace, which is by one MAN Jefus Chrijl, hath abounded unto many. I Cor. xv. 21. For as by man (more properly a man) came death,...
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The Doctrine of Justification by Faith, Through the Imputation of the ...

John Owen - 1797 - 252 Seiten
...a dijjimilitudt'm the things compared. Ver. 15, 16. " But not as the offence, fo is the free gift ; for if through the offence of one many be dead, much more the grace of God, and the gift by grace, hath abounded unto many." The oppofition is between " the offence and the free gift; between which...
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The Grand Extensive Plan of Human Redemption: From the Ruins of the Fall ...

James Kershaw - 1797 - 306 Seiten
...to fucceed, .if .we do but give all diligence to: make our calling and election fure. t ftr.-i«. i AND NOT. AS IT WAS: BY ONE THAT SINNED, SO IS THE, GIFT. In this, verfe, ?wc have a : fecond vdry: material difference between the tiiro divine Coiiftituttoosj...
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Encyclopædia Britannica: Or, A Dictionary of Arts, Sciences ..., Band 18,Teil 2

Colin Macfarquhar, George Gleig - 1797 - 636 Seiten
...many be dead ; much more the grace ot God, and the gift by grace, which is by ene man, Jefus Chrift, hath abounded .unto many ; and not as it was by one that finned, fo ¡a • the gift (for the judgment was by one unto condemnation) ; but the free gift is...
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The Universalist's Miscellany, Or, Philanthropist's Museum, Band 2

1798 - 408 Seiten
...anfwer thefe queries in the negative. Verfe 15. " But not as the offence, Jo alfo is the free gift : for if through the offence of one many be dead, much more the grace tf God, and the gift by grace, which is by one man, jfefus thrift, hath abounded unto many." Verfe...
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Whole Works of the Rev. Mr. John Flavel, Band 6

John Flavel - 1799 - 666 Seiten
...reprefentative of all mankind : Rom. v. 15, 16, 17. But not as the offence, fp alfo is the free gift : for if through the offence of one, many be dead ; much more the grace of Pod, and the gift by grace, which is by one man, Jefus Chrifr, hath abounded unto many : And not as...
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The Connecticut evangelical magazine, Band 5

1804 - 498 Seiten
...seed. And therefore it is written, But -not as the offence, so also is the free gift ; for if thro' the offence of one, many be dead, much more the grace of God, and the gift by grace, which was by one, Jesus Christ, hath abounded unto many. Here is a vast difference. Adam was but the occasion...
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