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" It is come, I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of inquiry, but that it is now at length discovered to be fictitious. "
The American Biblical Repository - Seite 389
1843
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Modern Atheism: Under Its Forms of Pantheism, Materialism, Secularism ...

James Buchanan - 1857 - 442 Seiten
...we are only following the footsteps of the profound author of the "Analogy," who finding it, he knew not how, " to be taken for granted, by many persons,...Christianity is not so much as a subject of inquiry," set himself, in the first instance, to prove " that it is not, however, so clear a case that there...
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Host bibliographic record for boundwith item barcode 89032352676

1857 - 380 Seiten
...philosophy, patient thought, and purity of morals. So that in the language of Butler, " it had come to be taken for granted by many persons, that Christianity is not so much as a subject of investigation, but that it is now at length, discovered to be fictitious, and accordingly they treat...
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THE DUBLIN UNIVERSITY MAGAZINE

HODGES SMITH - 1857 - 778 Seiten
...against heresy, BO heresy now pleaded prescription against Christianity. " It has come," says Butler, " I know not how, to be taken for granted by many persons that Christianity is net so much as a subject of inquiry, but that it is now at length discovered to be fictitious. And...
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THE DUBLIN UNIVERSITY MAGAZINE

HODGES SMITH - 1857 - 778 Seiten
...against heresy, BO heresy now pleaded prescription against Christianity. " It has come," says Butler, " I know not how, to be taken for granted by many persons that Christianity is net so much as a subject of inquiry, but that it is now at length discovered to be fictitious. And...
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The analogy of religion, natural and revealed, to the constitution and ...

Joseph Butler (bp. of Durham.) - 1857 - 514 Seiten
...However, the proper force of the following treatife lies in the whole general analogy confidered together. It is come, I know not how, to be taken for granted, by many perfons, that Chriftianity is not fo much as a fubject of inquiry ; but that it is, now at length,...
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The Emancipation of Faith, Band 1

Henri Édouard Schedel - 1858 - 508 Seiten
...Still, it is only an analogy of uncertainty, and, indeed, it is only in that light that Butler uses it. "It is come, I know not how, to be taken for granted,...it is, now at length, discovered to be fictitious. . . On the contrary, thus much, at least, will be here found, not taken for granted, but proved, that...
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The History of the Religious Movement of the Eighteenth Century, Called ...

Abel Stevens - 1858 - 486 Seiten
...extremity of decline. "It- has come," he says, "to be taken for granted that Christianity is no longer a subject of inquiry ; but that it is now at length discovered to be fictitious. And accordingly it is treated as if, in the present age, this were an agreed point among all persons of discernment,...
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The Pitts-street Chapel Lectures

Samuel Hobart Winkley - 1858 - 406 Seiten
...disregard for it in the generality of cases." In the advertisement to his Analogy he further says: " It has come, I know not how, to be taken for granted by many persons, that Christianity is riot so much a subject of inquiry, but that it is now at length discovered to be fictitious, and, accordingly,...
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Essay on the Sceptical Tendency of Butler's "Analogy"

Sara S. Hennell - 1859 - 70 Seiten
...were unwittingly stirring. " It is come, I know not how," he says in his introductory Advertisement, "to be taken for granted, by many persons, that Christianity...it is, now at length, discovered to be fictitious. . . . Thus much, at / least, will be here found, not taken for granted, but proved, that any reasonable...
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Southern Presbyterian Review, Band 11

1859 - 712 Seiten
...working classes in England; licentiousness and infidelity of the higher. Bishop Butler wrote, in 1736, "It is come, I know not how, to be taken for granted by many persons, that Christianity is not » much as a subject of inquiry ; but that it is now at length discovered to be fictitious. And, accordingly,...
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