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" How charming is divine Philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns. "
Bombay Quarterly Review - Seite 380
1856
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Laconics: Or, The Best Words of the Best Authors

Laconics, John Timbs - 1829
...the nauseous memory of imperfect pleasures, idle dreams, and occasional amusements.—Steele. MLXXI. How charming is divine Philosophy! Not harsh and crabbed,...is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns. Mitton. MLXXII. What can an Actor give ? in ev'ry age Cash hath...
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The London encyclopaedia, or, Universal dictionary of ..., Teil 2,Band 15

Thomas Curtis (of Grove house sch, Islington)
...nectarine, synonymous, as an adjective, with nectared ; and, as a substantive, a fruit of the plum kind. How charming is divine philosophy ! Not harsh and...musical as is Apollo's lute, And a perpetual feast of ncctartd sweets, Where no crude surfeit reigns. Hilton. To their supper-fruits they fell ; Kcctarint...
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The Athenaeum and Literary Chronicle, Band 1,Ausgaben 63-92

1829
...according to the increased distance at which we ar* compelled to seat ourselves. POPULAR SCIENCE. ' How charming is divine philosophy ! Not harsh and crabbed as dull fools snppote. But musical as is Apollo's lute.1 — Comiu. I.— ANIMATED NATURE. And God said, let them...
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Lion, Band 3

1829
...mind. This is the true philosophy of life, a philosophy indeed " Not harsh and crabbed as dull men suppose But musical as is Apollo's lute, And a perpetual feast of Dectared sweets Where no crude surfeit reigns." ' The word temper, (with the epithets a good or bad...
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On genius, in which it is attempted to be proved that there is no mental ...

William Grisenthwaite - 1830 - 86 Seiten
...progress, however, we may exclaim of Philosophy in general, as the Poet with perfect truth, exclaimed " How charming is divine philosophy ! Not harsh and...is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns." Having shown that the direct road to philosophy, is through...
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The baptist Magazine

1830
...philosophy, hut in vain ; she reads the Bible, and scarcely any thing else, and lives to adorn its doctrines. How charming is divine philosophy ! Not harsh and...dull fools suppose, But musical as is Apollo's lute, Perpetual feast of nectar'd sweets, Where no crude surfeit reign». " It is a faithful saying and worthy...
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The Christian observer [afterw.] The Christian observer and advocate

1830
...and in vindication of the sacredness and sublimity of its character, we are ready to exclaim — " How charming is Divine philosophy ! Not harsh and...as dull fools suppose, But musical as is Apollo's lyre." But I observe, thirdly, as exhibiting the obligations of genius more generally considered, that...
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The Salisbury Guide: Comprising the History and Antiquities of Old Sarum ...

James Easton - 1830 - 94 Seiten
...the utility of the refined 'indies to which his life had been dedicated.. Philosophy is shown to be Not harsh and crabbed as dull fools suppose, But musical as is Appollo's lute, And a perpetual feast of nectar'd sweets, Where no rude surfeits reign. The last work...
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The doctrine of the Trinity, founded neither on Scripture, nor on reason and ...

William Hamilton Drummond - 1831 - 176 Seiten
...nor the ßtÇta of Greg. Naz. but that which is cultivated by such minds as Newton's and Milton's. How charming is divine Philosophy ! Not harsh and...is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns. MILTON'S COM us. 103 symbolize with the Scriptures in proclaiming...
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The New-England Magazine, Band 1

Joseph Tinker Buckingham, Edwin Buckingham, Samuel Gridley Howe, John Osborne Sargent, Park Benjamin - 1831
...Bunker's Hill, can tell, How well they fought, how gloriously they fell. Z. THE LIMPING PHILOSOPHER. How charming is divine philosophy ! Not harsh and...musical as is Apollo's lute, And a perpetual feast of nectared sweets, Where no crude surfeit reigns. MASK or COMUS, v 475 — 480. IN the early times of...
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